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LECTURE 34

JEREMIAH

Students will be able to

1. identify the how following are related to the message of Jeremiah: Josiah, Jehoiakim, Zedekiah, Nebuchadrezzar.

2. describe the circumstances which led to the fall of Jerusalem in 586 B.C.

3. identify unique elements of Jeremiah, such as the prophets laments, the allegory of the potter (Jeremiah 33: 14-16), and the new covenant (Jeremiah 31:30­34).

CONTENT OF LECTURE

Background: Jeremiah lived in an important transitional period in Near Eastern history. The prophet witnessed the fall of the Assyrian Empire and the rise of the Neo­Babylonian Empire. He saw his own country lose its political independence and become a Babylonian province. ("Jeremiah," The Interpreter's Bible Commentary, Vol. 5, 777)

The introductory comments (Jeremiah 1:1­3) indicate that Jeremiah prophesied during the reigns of three kings of Judah:

1. During Josiah's reign, Jeremiah supported King Josiah's reformation (640­609 B.C.).

2. Under Josiah's son, Jehoiakim (609­598 B.C.), the prophet was often persecuted for his unpopular statements.

3. Zedekiah's reign (597­586 B.C.) was less hostile to Jeremiah, especially as many of the things which the prophet had predicted began to be fulfilled.

Jeremiah was one of the truly great prophets­­sent by God to prophesy as the last call for the chosen people. At great personal sacrifice, Jeremiah carried the heavy responsibility of delivering his message to his fellow countrymen. This was a dark and wayward time in the nation's history.

OUTLINE OF JEREMIAH

I. The Call of Jeremiah (chap. 1)

Jeremiah was a descendant of the priest Abiathar who had been banished by Solomon to live at Anathoth (1 Kings 2:26) about two miles outside of Jerusalem. The long ministry of Jeremiah began about 625 B.C. and ended as the prophet was taken against his will into Egypt (near 685 B.C.) by the Jews who would not live in their homeland with Babylon in control. (DQ#1) As a prophet to the nation (Jeremiah 1:5), Jeremiah was to speak to the political situation which included Assyria, Babylonia, Egypt and Judah. (DQ#2)

Second Kings 24:10­20 tells how Jehoiachin,, King of Judah, was captured along with the temple treasure and carried off to Babylon. Jehoiachin's uncle, Zedekiah, was appointed by Nebuchadrezzar to be king.

 

II. Book 1 of the Oracles of Jeremiah (chap. 2­25) (TN#3)

In chaps. 2­6, there is a discussion of Israel's faithlessness, exhortations to repent (3:1­5, 22), a warning of judgment coming as a foe from the north (4:6), and graphic imagery of Judah's sinfulness (chaps. 5­6). Jeremiah 7 records Jeremiah's famous temple sermon, a stinging indictment of complacent religion. Chapters 11­20 contain the personal laments of the prophet (Note 11:18­12:2 and 15:15­18). (DQ#4)

Jeremiah 18:1­23 contains the familiar parable of the potter and the clay.

III. Biographical Interlude 1 (26­29)

As a response to Jeremiah's temple sermon, priests and prophets threaten to kill him (26:7­11). Jeremiah further antagonizes many of his countrymen by stating that God had given the nation over to their enemies (27:2­7). Jeremiah 28:9 provides the test of a prophet. The prophet is a true spokesman of God if what he predicts comes to pass. The letters Jeremiah wrote to the exiles (29:1­9) told them to prepare for a lengthy stay in captivity.

IV. Book 2: The Book of Consolation (30­31)

Here the defeated nation is promised restoration (30:8). The everlasting love of God will restore the purity of Israel (31:3­4). God promised a new covenant (31:31­34). While the old covenant was written on tablets of stone, the new covenant will be written upon the heart, indicating it will be intimate and personal.

V. Biographical Interlude 2 (32-45)

In chap. 32, Jeremiah bought a field as an investment in a future day when the land would be restored to the people of Israel. As part of the restoration of the nation, God promised that a descendant of David would return to execute justice and righteousness in the land (33:14-16). Chapter 39 records the fall of Jerusalem. When Jeremiah was proven correct by the invasion of Babylonia, people turned to him for advice concerning their plans to flee to Egypt (42:1­10). As he told them not to fear their conquerors, they again displayed the willfulness by rejecting his warning and by taking the prophet with them in Egypt (43:1­7).

VI. Book 3: Oracles against the Nations (46­51)

This section includes oracles against Egypt (46), the Philistines (47:1­7), Moab (48), the Ammonites (49:1­6), the Edomites (49:7­22), Damascus (49:23­27), Kedar and Hazor (49:28­33), Elam (49:34­39) and Babylon (50:1­51:64). In 51:1­19, the prophet predicted that, like Assyria, Babylon would fall. (TN#5)

VII. Historical Appendix: The fall of Jerusalem (52) (TN#6)

 

 

OUTLINE OF JEREMIAH

I. The call of Jeremiah (1)

II. Book 1 of the oracles of Jeremiah (2­25)

III. Biographical interlude 1(26­29)

IV. Book 2: The book of consolation (30­31)

V. Biographical interlude 2 (32­45)

VI. Book 3: Oracles against the nations (46­51)

VII. Historical appendix: The fall of Jerusalem (52)

Taken from Hill and Walton's A Survey of the Old Testament.

ASSIGNMENT

1. Read the Book of Lamentations and list the reasons for sorrow among the survivors of the destruction of Jerusalem.

2. Read chapter on Daniel in text such as Chapter 32 in the Hill and Walton text.

 

Discussion Questions

#1 How do you characterize the response of Jeremiah to his call (Jeremiah 1:4­6)? What reassurances did God give to the prophet in Jeremiah 1:4­10 and 17­19?

#2 Babylonia was displacing Assyria as the power of the Middle East. Nabopolassar ruled over Babylonia until 605 B.C. when he was replaced by his son Nebuchadrezzar (or Nebuchadrezzar) who ruled for 43 years. In 605 B.C. the Chaldens or Neo­Babylonians defeated the Assyrians and Egyptians in the battle of Carchemish.

 

Discussion Question: #4

How did God respond to the lament of Jeremiah (15:19­21)? Do these verses indicate that the prophet himself had a need to repent? How do you account for that?

 

Discussion Questions:

#1. Would a person's age affect society's ability to view him/her as a prophet? How would you feel if God called you in the same way that Jeremiah was called?

#2. What circumstances of Jeremiah's day were similar to those of today? Are there any current invading enemies which might be used by God to chastise a disobedient people?

#3. Why are people at times more inclined to listen to a false prophet than a true messenger from God?

 

Teacher's Notes: #3

The Book of Jeremiah consists of a collection of oracles which Jeremiah delivered to his scribe Baruch. The present arrangement of oracles is not in chronological order. For example, the prophet's Temple sermon in chapter seven is related to the contents of chapter 26. A vision of good and bad figs is found in 24.1­10.

 

Teacher's Notes:

#5 Babylonia fell to Cyrus of Persia in 539 B.C.

#6 The appendix was added to the book of Jeremiah in order to show how some of the prophecies of Jeremiah were fulfilled in the fall of Jerusalem and the exile of many Jews (The Interpreter's Bible, 5, 1137).

 

Credits and Copyright This online text book is provided by the Division of Student Ministry of the Baptist General Convention of Texas, 333 N. Washington Dallas, Texas 75246-1798 214.828.5100 Use the text to meet your academic needs. If you copy any part of this online text, please give credit to the Division of Student Ministry of the Baptist General Convention of Texas. Any donations which you give will be used in the Division of Student Ministry Summer Missions Programs.


Credits and Copyright This online text book is provided by the Division of Student Ministry of the Baptist General Convention of Texas, 333 N. Washington Dallas, Texas 75246-1798 214.828.5100 Use the text to meet your academic needs. If you copy any part of this online text, please give credit to the Division of Student Ministry of the Baptist General Convention of Texas. Any donations which you give will be used in the Division of Student Ministry Summer Missions Programs.